The Iranic Humanism

Happiness depends on a double string, intertwined by inner- and outer welfare.

Why Iranic?

The word ”Iranic” is driven from the term Iran which in its anciant dialect was pronounced as ”Arya”. Aryan people which also means Indo-European people, indicates a large part of the people living from India to Europe. And since the Europeans were Aryan immigrants who also settled in the Americas, Australia, and New Zealand, it can even be said that many of the people in these lands are originated from Aryans and therefore can be called Iranians.

The Origin Of Humanism

On the other hand the school of humanism that emerged in the Renaissance of Europe, the Europeans tended as usual, to trace its roots to the oldest part of the own continent, and therefore referred to the narration of Plato and Socrates. Later, more liberal Europeans also quoted Confucius. But actually, the origin of humanism can be attributed before them and to the first famous teacher of the world, Zarathustra and his Gathas. In this way, and considering the argument above, the humanism can be called Iranic humanism. Especially considering some famous humanistic behaviours of ancient Iranians such as Cyrus the great and Dariush as well as their successors including both in Achaemenid, Parthian and Sassanid era.

Mazdeyasnic Insight

In the Iranic Humanism, the emphasis lays to a great extent on the ideas of Zarathustra too. Although on the whole anyone with any belief that wants the victory of the good over the evil, and thus as long as diligencing in this regard with good thoughts, good words and good deeds is a Mazdeyasnic, yet the final decision is up to the individual visdom and choice self because in the Iranic humanism one is on own feet through self-realization and thus does not even need to worship anything. As said before the choice is of course indidividual.

Social Democracy

The Iranic Humanism does not refer only to the Mazdeyasnic insight as an humanistic ideological source but also to the Social Democracy as the Humanistic- or Modern Capitalism, which practically deals with the abnormal socioeconomic inequalities and is already the dominant policy of the Nordic countries. As these countries consist mainly of Aryan population can also assume them as Iranic people and thus their policy as an Iranic- and of course humanistic policy.

The most appropriate explicit and telling sign for The Iranic Humanism is the sign of Farrehvaharr, or Farrehvashi in the Achaemenid dialect, which originates from Aryan thoughts or in other words Iranic thoughts