The humanistic structure of the society in two steps

Is the job creation policy as another side of the unemployment dilemma going today to be considered as a kind of primitiv apprehension of the governments?

It is easy to speculate that due to the logarithmic expansion of the work robotization and the more accelerated development of the artificial intelligence, followed by the spread of unemployment among the workforce as the main problem, the primitiveness of the job creation concern in its traditional form, is increasingly showing itself off.

The necessity of a generous primary welfare for all

But before the reaching of the society at such a state, that is, in the present time, when employees are temporarily unemployed due to, for example a job change or illness, or for other reasons such as not existing enough job opportunities for everyone, they become unemployed for a longer period of time, what happen to them? Do they inevitably have to get fallen into living on the sidewalks like countries governed by the old capitalist structures?

The progressive experiences have shown that there must be a generous primary welfare for all in order to provide everyone as in the Nordic countries. The support for such a welfare policy lays in the logarithmic growth of wealth and ownership of production in the world, which today is unfortunately in the grip of a small fraction of its population and there is an urgent need to distribute them more equitably.

The primary step

The first step in this direction is the "Social Democracy", which as "human capitalism" or "modern capitalism" by its policy of "redistribution" provides the possibility of supporting the sectors in need of help in the society, whether individuals or business sectors, by fair and progressive taxes, commensurate with the income of individuals or legal entities of the society, as a kind of payment of a premium in order to create security for the present and future of themselves as well as the society, which's multiplicity has made their business profitable and prosperous. It also provides the supporting of the consumers who owe their consumption possilities to the community.

The policy of "redistribution" causes a feedback of wealth and capital from the affluent to the inferior, which means by providing a kind of balance the society achieves a state of "practical equality" for its members. In fact, the wealthy sector, which has gained its wealth through the supply of goods or services to the multiplicity quality of the society, in addition to spending on advertising for its goods or services, by providing feedback to the lower classes, also invests in and contributes to the strengthening of the "consumption sphere" in the community regarding the consumption of its own goods and services by the society members.

From another point of view, everyone who pays taxes participates in the creation of a public insurance fund with the support of the governmental resources and credit, which, apart from the immediate aspects of community development, protects all members of the society in the days of being without friends or money or prospects.

The second step

The second step in this direction is the "democratic cooperatives of workers'" which, by the policy of "democratic distribution of the ownership of production", instead of the big capitalists, makes the employees of the enterprises and the ordinary people the owners of the production and robots working in them. For this reason, it is necessary to create a governmental organization that either builds profitable cooperatives itself or buys existing profitable enterprises and turns them into cooperatives.

In the case of "founding" cooperatives, this organization as a competitor of other employers, employs jobless people but sells the shares of cooperatives to the employed in the calculated quotas as well as to ordinary citizens within a special quota percentage. With the case of "buying" the already existing profitable enterprises, it turns them into cooperatives and sells the cooperative shares according to the same calculated quotas to the existing employees as well as to ordinary people.

To do this, the government needs to provide easy and cheap loans with low interest rates for stock buyers and collect the installments of these loans monthly along with taxes from the income of stock buyers. In this way, the employees of these cooperatives, whether ex-jobless that got employed or current employees, will become stable and long-term tax payers by receiving the wages agreed by the trade unions and also sharing the profits of the enterprises.

The result

These steps make everyone, including the government, to farm and harvest money, so that the engine of the society is lubricated with money, and therefore the consumer market, which is a symbol of welfare of everyone and at the same time has a direct relationship with market prosperity or the warmth going of the business to grow cumulatively. Poverty will be eradicated and the country will have a basic and relatively self-sufficient prosperity.

As a result, we will have a prosperous and generous society that, by injecting money, of both taxpayers and the government, is vaccinated against the power of the money and becomes a satiated society. A secure society in which humanistic values ​​automatically find the moment to take the first category of values instead of the domination of influence of the money and capital, and thus the humanity will find its true place.

At the same time, when a society becomes accustomed to the prosperity, the tendency to engage in the troubles associated with busy family relationships also loses its intensity, and this, in turn, causes a kind of balance in the problem of population growth.

Of course, it should be noted here that hardship and suffering are not the reason for human value. A person who is in torment usually shows that her/his wisdom does not work well if one's health, livelihood and housing are provided. Now to consider this torment as a "value" proves indeed the ultimate level of vulgaristic populism.

Certainly, it is because of being a thinker that one has intrinsic value and nobility, and one only needs to be able to mentally manage the other side of thinking ability which is indeed the problem of the illusion, so as not to fall into the trap of psychological suffering as well as vulgarism and populism. This means to be considered as an Übermensch.